Tuesday, November 24, 2009

The Yoga of Irony

Yoga teachers are interesting paradoxes.  While we're busy reassuring others of the perfect, eternal, undefinable Spirit within (and really, truly believing it); our own lives are often wrought with self-denial, self-hate, putting others before ourselves, posturing and a yen for outside validation.  If you're looking for a yoga teacher who is a living, breathing incarnation of unconditional self-love and acceptance; you will most likely find eventual disappointment.  If you are seeking a partner on your path, someone who every now and then speaks to your own Divine inner teacher, and someone who can use their human-ness to create a framework for self-reflection, you'll find those in abundance.


Okay, let's cut through the pontificating (awesome word, BTW).  It comes as no surprise to anyone that I (if we must put a formal name to it) deal with depression.  What is surprising is that I'm calling it by name and just putting it out there.  After I'm done advocating self-love (not that kind of self-love, people) and reverence toward your divine self for roughly 75-minute windows, I'm whipping myself.  This is what goes on in my head:


"You should be a better mother."
"You don't deserve S. (my husband)"
"The front lawn looks crazy.  Why aren't you working on that?"
"You should be making more money."
"You should be thinner."
"You shouldn't be eating meat."
"You should be yogi-er."


That kind of bullshit.


It's this kind of self-talk, borne of all the usual childhood abuses and genetic predispositions, that lies at the heart of episodes of epic self-hate and the potential dissolution of my marriage.  My discontent with self has the unfortunate side-effect of resentment and condescension toward others; what I've tried to position as a sort of tough love or above-it-all-ness.  I've set my own personal standards so impossibly high, it's unlikely anyone could meet them.   


Patanjali wrote that this world, this life, exists solely to recognize and manifest our Divinity.  Without this frame of reference, we cannot separate the real from the unreal, the fleeting and the eternal.  I have my work cut out for me.


I'll be back to read this in another year, I'm sure, with equal parts sympathy and not a little embarrassment.  What I'm really trying to do here is quit denying myself.  I don't deserve a prize for it, but neither should I constantly second-guess myself.  


My husband and I have decided to see a therapist.  I write this with a mixture of relief and a bit of a chuckle.  We're gonna do it.  We're going to hop on that wagon and be that suburban couple in therapy.  I can begin sentences with, "My therapist said...," or "I learned in therapy...".  For God's sake, I hope it helps.  I don't really think it could make things worse.  I can see the light!  In fact, I see it quite often.  I would just like to park my ever-lovin' soul there for good.  Or at least long-term.


When S. made the appointment, he was asked, "Is there any physical abuse in the relationship?"  He said  no.  


"That's a good start, then," the good doctor replied.  "We can put you both in the same room.  We have couples who come in here and, at some point, the wife gets up and whacks her husband upside his head.  So at least we don't have that to deal with."


This is true.

Thursday, November 19, 2009

Chewed the bone down too low
Got fed on tea and sympathy
Blew the sail like the wind
I wish you were my enemy


I was humble for you
What a fool I've been to have
Laid so low

for so long

Into that void of silence
Where we cry without sound
Where tears roll down
Where tears roll down


Where my father's violence
Sent my soul underground
Where tears roll down
Where tears roll down


Drew the blade way too slow
Was shackled by your honesty
Made a mess, I 

guess I 
should have known
That life was lust and liberty


Not a chance mutation

or the last temptation
Laid so low

for so long 
so low

Thursday, November 12, 2009

Color Me Kapha



Coming across a photograph of myself with my very good friend D., it occurred to me that everytime I see it, I chuckle and note, "kapha and vata" (referring to the two of us, respectively) in some layer of my mind.


While training for my yoga teacher's 200-hour certification, we studied a bit about Ayurveda ("knowledge of life"), the traditional form of medicine prominent in India and slowly gaining a foothold as an alternative form of medicine in the West. Yoga and Ayurveda are complementary and interwoven disciplines, and every serious yogi should have at least a very basic knowledge. So it was that, early on in the program, we were assigned to read texts by two leading practitioners, Vasant Lad and David Frawley.


There is a very simple assessment - every certified yoga teacher is familiar with it - that helps you determine your dosha, or constitution. Every body comprises the three doshas - vata (air), kapha (earth) and pitta (fire), and most people manifest one or two primarily. We were assigned to take the assessment and discuss at our next session. I'm not going to bore you with an introductory lesson in ayurveda, but it became clear to just about everyone that you didn't want to be a kapha. While pitta people were fiery and vata's were lean, it seemed we all interpreted kapha attributes to point to an underlying truth: You're fat, you're slow, you're lazy. Trust me, nobody wanted to be kapha. I completed the assessment (several times), finagled my way to pitta-vata at some point and stuck with it. When the assignments were returned, a message in red ink read, "Oh, I would have thought pitta-kapha!" Hrrumph!


In the nearly two years since that assignment, the truth has made itself abundantly clear. I am the very epitome of kapha, tempered by pitta. Slow to act, slow to react and slow to anger; yet balanced by a certain focus, passion and yen for control.


So I came across the picture again today. It's a wonderful picture, with an abundance of all the best attributes of kapha and vata. What a beautiful balance.


As a kapha, my traits are more or less:




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Easygoing, relaxed, slow-paced. Agreed!
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Affectionate and loving. Not always outwardly so, but...yeah.
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Forgiving, compassionate, nonjudgmental nature Stable and reliable; faithful. Yup.
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Physically strong and with a sturdy, heavier build. Mmmm....yeah....
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Have the most energy of all constitutions, but it is steady and enduring, not explosive. Steady, that's me.
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Slow moving and graceful. I'll need an outside opinion on this one, but it seems right...
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Slow speech, reflecting a deliberate thought process. Yup.
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Slower to learn, but never forgets; outstanding long-term memory. So true!
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Soft hair and skin; tendency to have large "soft" eyes and a low, soft voice. Maybe one trait I don't manifest...
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Tend toward being overweight; may also suffer from sluggish digestion. Well, I sure don't run because I like it.
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Prone to heavy, oppressive depressions. Unfortunately so, but much more balanced since practicing yoga.
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More self-sufficient, need less outward stimulation than do the other types A mild, gentle, and essentially undemanding approach to life. True that.
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Sexually Kaphas are the slowest to be aroused, but they also have the most endurance. Um, wait...what? (*blush*)
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Excellent health, strong resistance to disease. Pretty much.
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Slow to anger; strive to maintain harmony and peace in their surroundings. Yessiree.
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Not easily upset and can be a point of stability for others. So I've been told.
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Tend to be possessive and hold on to things, people, money; good savers. Don't like cold, damp weather. Make that another trait I don't exhibit - I'm not possessive, not a great saver, and love, love, love rainy weather.
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Physical problems include colds and congestion, sinus headaches, respiratory problems including asthma and wheezing, hay fever, allergies, and atherosclerosis (hardening of the arteries). Uh, I swear this is the last donut. :)

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